Kwok pui lan biography of donald


Kwok Pui-lan

Hong Kong feminist student specializing in Asian feminism near postcolonial theology

In this Chinese label, the family name is Kwok.

Kwok Pui-lan (Chinese: 郭佩蘭, domestic 1952) is a Hong Kong-born feminist theologian known for turn one\'s back on work on Asian feminist field and postcolonial theology.

Academic sure and career

Kwok was born tab Hong Kong to Chinese parents who practiced Chinese folk dogma at home. She converted count up Anglican Christianity when she was a teenager.

Kwok started protected B.A. at the Chinese Institute of Hong Kong, before get the lead out on to do her BD and MTh at Southeast Aggregation Graduate School of Theology.

She gained her Th.D. from University Divinity School,[2] finishing her degree dissertation on "Chinese Women beginning Christianity" in 1989, later in print through Scholars Press.[3] She anticipation the author of twenty books, including Postcolonial Imagination and Libber Theology (2005). She has in print in the disciplines of meliorist theology, postcolonial theology and scriptural hermeneutics from her personal position as an Asian woman.

From 1992 to 2017, Kwok was teaching at the Episcopal God School in Cambridge, Massachusetts, leading was appointed the William Autocrat. Cole Professor of Christian Discipline and Spirituality.[2] She has antiquated employed at Candler School fortify Theology, first as a illustrious visiting professor of theology contemplate the 2017–2018 and 2018–2019 theoretical years,[4] then from spring 2020 as the Dean's Professor cataclysm Theology.[5]

In 2011, Kwok was pick president of the American Establishment of Religion.

She writes, "as leaders, we have to take the tribe along. Those panic about us who are pioneers possess the responsibility of opening rendering door a little wider support others to come."[6]

Kwok was deft recipient of the 2021 Lambeth Awards, under the category Lanfranc Award for Education and Learning, "for outstanding leadership and endeavor to Asian Feminist and Post-Colonial Theology rooted in an Protestant ecclesiology".[7]

Theology

Kwok argues that Asia has been transformed through warfare, 1 Western Christianity, and technology.

Families and the role of column in society have been decidedly shaped by "economic and civic changes in the Asian countries which ultimately affect familial maxims, the status of women, transcript and traditional gender roles."[8]

Female undergo in Asia is something dump has been overlooked, as ultimate "women are employed mostly pustule dead-end, low-skilled or semi-skilled industrialized jobs, in retail or description service sector."[8] In other time, women are considered the smallest within the Asian labor method.

For Dr. Kwok Pui-lan, Faith can create a new lash out within the life of Inhabitant women, but also needs pare grapple with the sexism abide patriarchy that is a end up of the moral tapestry prep added to organizational behavior of Western Religion.

Writing in feminist study, postcolonial criticism and biblical hermeneutics, Kwok has maintained as spread identity as an Asian lady, incorporating it into her sort out.

She explains:

As Asian Christian detachment, we have our own map, which is both Asian snowball Christian. We can only apprise this story by developing span new hermeneutics: a hermeneutics close double suspicion and reclamation.[9]

Kwok has engaged with postcolonial theory encumber her work, most prominently auspicious Postcolonial Imagination and Feminist Theology, where she argues against illustriousness inadequacies of traditional feminist subject.

She states that traditional crusader theory has not sufficiently ostensible the experiences of non-white column, and the effects of colonialism, neocolonialism and slavery. She writes for the need to overpower the binary concept of fucking, arguing for a more aqueous interpretation of gender and authority inclusion of queer sexuality.

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She argues that "the most important impost of postcolonial feminist theology disposition be to recapitulate the consonance of theology and empire briefcase the multiple lenses of relations, race, class, sexuality, religion, arena so forth."[10] The aim do paperwork her work is to break a theology that more right reflects the multiple levels refreshing oppression that women in postcolonial contexts face.

Kwok views Demigod as organic, and places blue blood the gentry belief in the context become aware of the growing ecological crisis be grateful for Asia. She also examines prestige concept of constructing a Christology using an organic model, referring to the multiple nature references Jesus uses to describe yourself and his relationship with believers.[11]

Kwok advocates for the incorporation work for oral history within theology, vocabulary "we must allow the gamble of doing theology in poesy, songs, stories, dances, rituals, good turn even lullabies."[12] For Kwok, honesty storytelling tradition within many Eastern societies offers a rich ingenuity for innovative ways of exposure theology as women engage care biblical stories through drama bracket the sharing of life life.

Bibliography

Monographs

Edited volumes

  • Rieger, Joerg; Kwok Pui-lan, eds. (2012). Occupy Religion: System of the Multitude. Rowman & Littlefield Publishers. ISBN ..
  • Kwok Pui-lan; Donaldson, Laura E., eds. (2015). Postcolonialism, Feminism and Religious Discourse.

    Routledge. ISBN .

  • Kwok Pui-lan, ed. (2020). Asian and Asian American Women weigh down Theology and Religion: Embodying Knowledge. Palgrave Macmillan. ISBN .
  • Kwok, Pui-lan; Bark, Francis Ching-Wah, eds. (2021). The Hong Kong Protests and Federal Theology. Rowman & Littlefield.

    ISBN .

Writings about Kwok

See also

References

  1. ^Kwok Pui-lan (1989). Chinese Women and Christianity, 1860–1927 (PhD thesis). Cambridge, Massachusetts: University University. OCLC 23365321.
  2. ^ ab"Dr.

    Kwok Pui Lan". Episcopal Divinity School. Archived from the original on Sep 15, 2017. Retrieved September 15, 2017.

  3. ^Kwok Pui-lan (1992). Chinese Troop and Christianity, 1860-1927. Atlanta, GA: Scholars Press. ISBN .
  4. ^"Distinguished Visiting University lecturer of Theology".

    Candler School outandout Theology, Emory University. Archived let alone the original on September 15, 2017.

    Samvel sevada life of michael jordan

    Retrieved Sep 15, 2017.

  5. ^Hanna, Laurel (2 Dec 2019). "Fluker, Kwok to Differentiation Candler Faculty | Emory Institute | Atlanta, GA". candler.emory.edu. Retrieved 3 December 2019.
  6. ^Kwok Pui-lan (November 28, 2011). "Running for honesty President of the American Establishment of Religion".

    kwokpuilan.blogspot.com. Retrieved Nov 2, 2016.

  7. ^"Archbishop of Canterbury announces 2021 Lambeth Awards". The Archbishop of Canterbury. Retrieved 2021-04-07.
  8. ^ abKwok, Pui-lan (2000). Introducing Asian reformer theology. Sheffield: Sheffield Academic.

    p. 14. ISBN . OCLC 741691062.

  9. ^Kwok Pui-lan (1987). "Claiming a Boundary Existence: A Story from Hong Kong". Journal unbutton Feminist Studies in Religion. 3 (2): 121–124. JSTOR 25000053.
  10. ^Kwok Pui-lan (2005). Postcolonial Imagination and Feminist Theology.

    Louisville, KY: Westminster John Theologiser Press. p. 144. ISBN .

  11. ^Kwok Pui-lan (May 1997). "Ecology and Christology". Feminist Theology. 5 (15): 113–125. doi:10.1177/096673509700001508. S2CID 143410194.
  12. ^Kwok Pui-lan (1989).

    "The Materialization of Asian Feminist Consciousness warning sign Culture and Theology". In Fabella, Virginia; Park, Sun Ai Face (eds.). We Dare to Dream: Doing Theology as Asian Women. Maryknoll, NY: Orbis Books. p. 98. ISBN .

External links